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   STUDIES IN THE BOOK OF JONAH-part 4

                            8/3/03

 

CHAPTER ONE

Verses 9-10- Jonah has identified himself as a Hebrew and that he fears the LORD, who made heaven & earth.  This answer made the men more fearful as they further inquire (“why has thou done this” has the nature of ‘What have you done?’ NIV).

   Their fear rises as they see Jonah, not as a mere man who provoked

some god’s anger, but as a prophet who has transgressed his high calling to serve the true LORD and God.  In their minds, it is no wonder the storm is fierce.  Jonah had sinned against “light”- see Lk.12:48.

 

Verses 11-12- They then ask Jonah what they should do as they observe the sea becoming more dangerous.  Jonah responds that they should cast him into the sea.  The principle that must be understood here is found in Prov. 28:13.   “Confess and forsake” is the key!

As Jonah is the individual sinner that has caused collective danger to all, it is he that must be “forsaken” to God’s judgment.  He admits,

that for my sake this great tempest is upon you.”  Jonah has begun the road of recovery by admitting responsibility.  This made be seen in I John 1:9 where we begin by admitting our sins to God in personal confession.  This involves our agreeing with Him about the sin and admitting we are responsible for our conduct.  This brings the application of the cleansing from the defilement of sin restoring fellowship with God.  In our daily lives, we should then repent by changing the behavior that displeased God.

 

Verses 13-15- apparently it goes against the mindset of these sailors to throw someone overboard (observe “innocent” in vs.14).  They attempt to reach land and cannot.

    Now they cry unto the LORD and seek Him not to hold them responsible for Jonah’s death.  They acknowledge the power and sovereignty of God in the words “as it pleased thee”. Psa.115:3.

    So they cast Jonah into the sea and it calmed down.

 

Verse 16- as a result of this action we see an OT conversion take place with these mariners.  feared the LORD exceedingly”- this

may be consistent with conversion (Prov.1:7, 29; 3:7, etc).  Then,

they “offered sacrifice unto the LORD”- which is expressive of

their recognition of His mercy and last of all, they “made vows”.

see Psa. 14:11,76:11.  Later, Jonah will make vows as well- 2:9.

 

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Vows are indicate of a sacred obligation or commitment that is made unto the Lord.

 

Verse 17- very directly, we are told that “God had prepared a great fish to swallow up Jonah”.  We note that God might have allowed Jonah to swim to land and thus survive, but He chose not to do that.  We may ask, “Why?”

  The answer may lie in the manner in which Jesus would refer to this incident- see Matt. 12:39-41 where Jesus characterizes this as a
”sign” for
Israel.  So, while the immediate purpose of having a great fish swallow Jonah was to yet bring him to Nineveh, there was also a larger purpose—the incident would serve to parallel Jesus’ being in the ground (buried) 3 days & 3 nights.  A second parallel may be seen in

the ministry of proclamation going to the Gentiles ( like Nineveh) by the apostles following the Resurrection.

   God’s preparation of a great fish brings our attention to divine providence.

 

PROVIDENCE OF GOD

 

I. DEFINITION: The agency of God wherewith He makes all the events of the physical and moral world fulfill the original design for which He made it as it has been purposed in Jesus Christ in bringing glory to Himself.

   This agency calls to mind several expressions:

  1) Omnipotence of God- His irresistible  power to accomplish His

      plan- Job 42:2, Isa. 44:24, Psa. 115:3, Eph. 1:11, Matt. 19:26

  2) Divine Decree- the original plan of God’s omniscience and justice

      devised in eternity past and unfolding in human history-Isa.14:24,

      26,27;  Eph. 1:4, 3:11; I Peter 1:20; Daniel 9:24-27;

  3) Immutability- the unchanging essence of God’s Person; and

      descriptive of His unchangeable plan- Malachi 3:6, Heb.13:8

 

II. Providence may be distinguished from Preservation.  While preservation is a maintenance of the existence and powers of created things, providence is the actual care and control of them. –

Matt. 5:45, 6:26;  Acts 14:17; Psa. 4:8

 

III.In respect to the good acts of men, providence embraces all those

natural influences of birth and environment that prepare men for the work of God’s Spirit which accomplishes motives to obedience.

Phil.3:5-6, Heb. 11:23-26, I Sam.17:33-37

 

 

 

 

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