April 27,
2008
Continuing our views of the period
from 1000 to 1300 AD
I.
The Crusades—source, movement and impact
1. Significant to the rise of the Crusades
was the conversion of the
Normans [Northmen] to Cath. in 911. Originally the term was used
of
Vikings who pillaged
France, it was applied to Scandinavians
who
settled in NW France, adopting French as
their language. They
conquered
areas of s.Italy, Sicily and in 1066,
England and joined with the
pope
in his efforts to free the
Holy Land from Moslem
control.
2. With the serious
practice of various superstitions, pilgrimages to
the
Holy
Land were popular (seeing famous locations, visiting
“holy” sites)
with Catholic Europeans. The conversion of
Hungary (about 997)
provided
a safer route from pilgrims going
to the Holy Land.
3. Conflicts between European nations were
exhausting and played into
papal power, making the prospect of
fighting ‘real enemies’
(Moslems) more
attractive to
kings.
4. There were 7 formal crusades (with some
minor) from 1095 to 1270.
Some see Peter the Hermit’s claim
to a vision of Christ to liberate the Holy
Land from unbelievers as the
initial act. He
influenced Pope Urban 2nd to
call for 1st crusade. The 4th Crusade brought about
the sacking of Constantinople with its many relics and
fraudulent religious items. The
crusades were a failure with respect to recovering the
Holy Land—further, it exhibited
barbarianism by “Christians”, enormous loss of human life as well as slavery of
many.
5. Some good results of the
Crusades:
a. led to a
rise of nationalism by European nations that weakened papal
power
b. initiated
trade between Europe and
Far
East
c. brought
Arabic learning, science & literature to Western
Europe
II.
Rise of (evangelical) dissenters & heretics in wake of Papal
power
1. Albigenses and Cathari- located in s.France, they claimed the NT as
their
authority; but adopted Gnostic ideas—evil
of the physical; rejection of Mass.
They became the object of
persecution (crusade) under Pope Innocent
3rd
led by Simon de Montfort with hundreds of thousands
killed.
2. Waldenses-
named from leader, Peter Waldo [Valdez], who in reading the NT gave up
all his wealth and initiated others to preach. Unlicensed by
Rome, they were excommunicated. The emphasis was on individual
priesthood, authority of the NT and laity.
Again, they were hunted,
persecuted and killed as ‘heretics’ who failed to follow the power of
Rome.
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3. Others- Peter
of Bruys who taught: infant baptism to be invalid,
altars
and crosses as well as prayers for
the dead are useless; transubstantiation
was false. He died a martyr.
Arnold of Brescia- taught: clergy should abandon all property, infant
baptism as invalid. Excommunicated
by Pope Hadrian 4th, he was hanged in 1155. Humiliati- from a group of Italian woolmakers—they rejected oaths, likely influenced by
followers of Arnold
- Synod of
Toulouse in 1229 forbade laymen the use
of the Holy Scriptures.
III.
The Revival of Monasticism-
1. In
reaction against the materialism of pope/priest and the violence of
kings,
there arose groups seeking to find
peace and reflection in this world.
2. Monastic
orders:
Cluny- French,
established in 910, they spread around Europe as
disciplined,
ascetic
idealists—famous leaders was Peter the Venerable- most attention
was
to
agricultural, rather than preaching, needs
St. Bernard (1090-1153) of
Clairvaux,
France left a legacy of piety,
holiness,
love and
service—skilled preacher.
Augustinians- connected with
Benedictines—had community of goods
Carthusians-
hermits, ascetic
Carmelites- order of the
Blessed Mary the Virgin
Dominicans- founded by Dominic
(Spanish)—preaching was its emphasis—
called
Order of Preachers—famous Dominicans—T.Aquinas, Eckhart,
Savonarola- called Black Friars in
England
Franciscans- by Francis of
Assisi-
claimed to ‘imitate’ Christ—alleged to
Have wounds of Christ- called Grey
Friars in England-