January 9,
2008
Chapter
21, verses 1-6- This closing chapter has much in it to
stimulate
our interest as it provides
additional insight into Jesus’ relationship with
His
disciples. Some have suggested the book should end
at 20:31; but there is
no manuscript evidence to suggest
that and when compared with I John
5:13 (which appears to end the
epistle) we find more material.
“after these
things”- an indefinite period of several days; “Jesus showed Himself”-
use of ephanerosen (1:31, 3:21,
7:4, 9:3, 17:6, 21:14). It would
indicate that Jesus was not constantly present with the disciples in His
post-resurrection appearances. “Tiberias”- also called the
“sea of Galilee”-
note Matt.28:7 and Mark 16:7 where the
disciples are pointed toward Galilee
for His post-resurr. appearances.
Then vs.2 lists 7 disciples: Simon
Peter, Thomas, Nathanael, sons of
Zebedee (James &
John) and two other of His disciples. Then in vs.3,
Simon Peter announces that he is
going fishing. To some
commentators,
this action by Peter is seen as
disloyal in view of their commission to carry
the gospel. But there is no reason to construe
Peter’s action like that; he
simply carried on his work, joined by
the others. Upon completing
their
intended fishing, the gospel reports “they caught
nothing”. Such
emptiness
may be a way of expressing how human
effort fails and only divinely-directed actions can accomplish valued
results.
“But when the morning
had now come, Jesus stood on the shore…”
Jesus’ presence is stated but His
identity remains unknown to the fishermen,
much like other reports- John 20:14
and Luke 24:15-16. He addresses
them
with “children”
(paidia). It is an unusual term found only in
Jesus’ speaking
in 13:33 and should be understood as a
term of endearment (as in a coach
referring to his team as “my boys”). “Have you any
food?” is an interrogative that expects a negative answer; so the NIV
has “haven’t you any fish?” They
respond with “no”. In His omniscience, Jesus already knows
the situation
but uses their answer for staging His
command- “Cast the net on the
right
side of
the boat, and you will find some.”
Jesus knew even where
fish
would be that had silver in their
mouth- Matt. 17:27.
Vs. 6 continues- “so they cast,….were not able to draw
it…”
No doubt they recall the earlier
incident in Luke 5:1-11 that prompted them
into becoming disciples. Vs.7 records John saying to Peter, “it is the Lord!”
This catching of fish may have served as
a stimulus of renewal- they recall
their earlier commitment to serving
Jesus and they realize that He knows
all and controls all. The drama of the crucifixion and the
resurrection may have left them temporarily psychologically exhausted and
spent. This “fishing” incident
reminds them that are called to “fish for men”=
Matt.4:19.
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The bounty of the net is described as a
“multitude of
fish”- vs.6; “one hundred fifty three
fish”- vs.11 and the necessity of dragging the
net
to shore due to its weight- vs.
11. John’s recognition of
Jesus may have been
due to the parallel incident
earlier. Simon, once again, jumps
ship and wades
ashore. John’s gospel gives details in vs. 8-11
about how the fish were
brought to
shore.
While this provision of fish is
not a “miracle” but evidences providential
power and knowledge, it does occur
in Galilee, just as the first miracle
did.
The water-to-wine miracle occurred
on the 3rd day (2:1) while this happened
to be “third time Jesus showed
Himself”- vs.14.
Further, both required
a command by Jesus to be
obeyed.
This divine blessing of full
nets may have prophetic implications for the “fish” caught under Peter’s
preaching in Acts 2 of 3000 people- see vs.41- which is a fulfillment of Jesus’
words about Peter having the keys of the kingdom (Matt.16:19). Those “keys” are to open the door of
evangelism and outreach to the Jews first (Rom.1:16) and later in chapter 10, to
the Gentiles.