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   STUDIES IN THE GOSPEL OF  JOHN – PART 97

                            September 12, 2007

 

Chapter 17, verses 23- “….and have loved them as You have loved Me”-

It seems staggering to consider that Jesus is asking the Father to have the same

love for redeemed sinners as He has for His obedient Son.

          To appreciate this, we might grasp how divine love functions:

 

1)  God’s love functions from the character of God Himself; that is, He loves because He is love- I John 4:8, 16—His beneficence & righteousness is expressed by loving righteousness (in final considerations, holiness can only bless corresponding holiness).

 

2) Through the doctrine of imputation of His righteousness to believing sinners, God is free to “love” those sinners- Rom. 5:8, 16,18; Eph. 2:4; II Thess.2:16-

as they, in turn, possess His imputed righteousness.

 

3)  God’s love acts, not because of the value or worth of the object being loved,

 but because of love’s own integrity- I Cor.13:4-7; John 3:16; I John 4:9-10

 

4)  Thus, God’s love differs radically from human love as human love often acts based on the value or worth of the one being loved- Rom. 5:7.

 

5)  Believers are to love others based on the principle of #3—such love as this

may be called ‘impersonal love’ as a personal relationship is not required in

order for a believer to love another person.  See I John 5:11, 16.  Yet, such

love should not be reduced to mere willful altruism lacking emotion or personal

relationship.

 

6)  The degree to which God loves is neither increased nor decreased by the

conduct of a believer since it is based on God’s character.  This is “grace”, where favor is extended to someone, but not extended because that person “does” something to earn it or forfeit it.

 

7)  Thus, our experience of God’s love is an amazing matter and looks entirely

to the foundation of grace.  The appropriate response is humility and obedience.

    Further, it should be remembered that the intra-trinitarian relationship (including love) of God is eternally perfect in all aspects (as initiated, as sustained and as a response) unlike that of human relationships.

  for you loved me before the foundation of the world”- as there was a pre-incarnation glory (vs. 5) shared with the Father by Christ, so there was a

pre-incarnation love as well.

 

 

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   Before the foundation of the world:

1) The Son had been in loving inter-relationship with the Father- John 1:2,

  17:5, 24

2) God had created angels & stars- Job 38:4,7

3) God had settled the eternal counsel of salvation- Rev.17:8, Eph.1:4-5,

  Titus 1:2, II Tim.1:9

4) God had conceived salvation for the church- Eph.3:6,9

5) God had prepared the kingdom for His own- Matt. 25:34, I Cor.2:7

6) God had appointed His Son to be mediator of the counsels of salvation-

  I Tim.2:5 – mediator of world creation, world redemption & world judgment

7) The Son was willing to carry out the work of redemption- Heb.9:14

 

  Vs.24-“I desire ..they…whom You gave Me may be with Me…and may behold My glory…”  as was seen in vs.23, Jesus’ prayer moves to anticipate

the church experiencing the future glory of Christ—Eph.2:7; 3:21; Col.3:4.

behold”= theorosin- to observe or study.  Some theologians describe this

viewing or observing by believers to be a ‘beautific vision’ reserved from only the most dedicated Christian.  Note it is the last request in this prayer.

  Jesus began with a request that the Father glorify the Son and ends with a request that His followers share in the ultimate glory He would have.

  In vs. 7-12, Jesus prayed for His original disciples

  In vs. 20-22, Jesus prayed for those yet to believe on Him (church)

  In vs.23-24, Jesus prayed for the ultimate glory to be shared with a glorified

     Church

 

 

  

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