Sermons

Sunday Sermon Outline

 

         STUDIES IN ZECHARIAH, PART 2

                             August 21,2005

 

  The book opens identifying Israel as under the rule of Darius, the Mede in fulfillment of Daniel 7:5 (bear = Media/Persia) and Luke 21:24 as part of the “times of the Gentiles where Jerusalem will be trodden under”.  Zechariah’s book opens with a strong call to repentance by his contemporaries in view of their fathers who failed to obey the word of God.

Chap.1, verse 1-“eighth month of the second year of Darius”-this is only 6 months after Haggai began his ministery (1:1) in 520 BC.  Zechariah is identified with Berechiah and Iddo, but in Neh.12:4, 16, Zechariah follows Iddo—the explanation is that Berechiah was his father, Iddo his grandfather, but his father died before serving as a priest, so he is listed under his grandfather.

Zechariah and his grandfather, Iddo, are both priests and prophets.

  Chap. 1, verse 2-3  The  LORD has been very angry with your fathers.”  The KJV reading is “sore displeased”—it is the use of the Hebrew word, qatsaph as both at the beginning of the verse and as a cognate accusative renders it - “Angry with anger is the Lord with your fathers.”  Such divine displeasure is indicative of God’s holy response to Israel’s disobedience.

See II Kings 21:13-15.

  thus saith the LORD of hosts” (3 times in vs.3)this is the prophetic preface to indicate a divinely revealed message and occurs 53 times (Haggai 14 and Malachi 24 times).  W.H.Wilkerson says:

  “Perhaps the ordinary conception of the meaning of this divine title is, that it

  represents God as ordering in His providence, or, as in the case of Israel, by His

  special direction, the operations of armies and the events of war….”

Certainly, the term “LORD of hosts” indicates God’s attention to the place of Israel in His unfolding plan of blessing and His control over the nations that act as agents of discipline during Israel’s chastisement.

  return to me and I will return to you”- M.F.Unger suggests the Hebrew carries the subordinate idea of purpose “return to me in order that  I may return to you”.  He goes on to say: “God’s love for Israel is in order to incite God’s love in

Israel and Israel’s love for God.” See I John 4:10.

  This pressing call for repentance is a pre-requisite for divine blessing under the OT economy (Deut. 28).

 Chap.1, vs.4-6—the prophet returns to earlier generations to use them as a example of how God’s word may be refused.  former prophets” would encompass God’s spokesmen from Elijah through the pre-exile prophets.

  Three questions are proposed in vs.5-6 meant to warn Zechariah’s generation

of the urgency of their present opportunity.  Their fathers and even the prophets are gone, but God’s word (in contrast) was fulfilled.  overtake points us to the direction of the fulfillment---here, in judgment upon the previously disobedient generation- Deut.28:15.

 

 

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so they returned and said:”- this is the admission of the reality of God’s word being fulfilled by the generation that experienced God’s judgment.

  just as the LORD of hosts determined to do to us…”  here, we have an admission of guilt in the sense of ‘we got what we deserved’ – compare

Ezra 9:13.

  according to our ways….our deeds, so He has dealt with us”-

This confession admits the appropriate nature of what they have experienced in chastisement as God has dealt with the nation.  Their sin of violated His perfect Person brought divine displeasure and punishment as they resisted God’s laws.

  This preface of the book sets the tone for the visions and prophecies that will follow:   repentance, rather than rejection of God’s word.

        Divisions of Zechariah:

        Introduction 1:1-6

         8 visions- 1:7- 6:15

           4 explanatory messages Ch.7-8

              Revelations of the King- Ch.9-14

 

  The extensive references to Messiah in the latter part of Zechariah are to

cultivate and expand the optimism that God’s design for Israel will be glorious

and bright as they encounter their promised King (Davidic covenant).  The prophet’s name “Zechariah” means ‘the LORD remembers’ (anthropopathism)---this emphasizes Divine fidelity to the 4 unconditional covenants which God made

and which God will persevere in seeing fulfilled in His own time.

  Note Psalms 105:5-11, 42-45

  

 

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